Wednesday, May 21, 2008

Lingual Braces How Much Money

Can we change the world? (Part 2)

After reading the ideas concerning the first part of this reflection ( Can we change the world? Part 1 ) notice that we had been hanging a few questions that would be summarized in this: What do? But the question contains an error that causes any kind of answer turn out to be poor. That is, if we stop at the word "make" will fail because the change is due to the "Be", so at the beginning of this discussion we will focus simply on us and then our relationship with the "other."

If you really want to transform the moral world, we must first educate and give substance to our own. For which we propose the following aspects.

  1. Interiority philosophical this feature is what allows us to speak with us, wonder about those aspects of life that usually do not have in mind. Is the ability to delve into the meaning of existence, the ultimate meaning of all things. appear questions such as What is life? Who says what is right? Who says what is wrong? What is good? What is wrong? What do I live? What is the meaning of life and death? Who am I? How should it be? What is happiness? Where do I find happiness? etc. often do not ask anything of the bias of having "no response", but this step does not seek answers but questions. These questions are by their nature difficult to answer since we allow us to create a deep concern that emanates from the thought itself, which is founding a singular identity, is rebelling us who we are, our limitations and our mysteries, being a unique growth engine.

  1. Intelligence: as we grow and we are looking for answers, our mind responses must be content with mediocrity, we must seek ever more solid criteria that make our arguments have a good foundation. At the same time, in pursuit of an autonomous personality we create a much sharper critical eye to identify with the truth. We become self-taught and all the tools we acquiring our search training, should give us more confidence to speak, not to know everything, but to maintain clarity in ideas. This means to say "I do not know" or "you're right" on many occasions. Get Safety is an indispensable step to realize that we are beginning to form our convictions, resulting from ourselves. Security to avoid becoming a "false security" must be open to dialogue and debate on any topic, not afraid of the truth because she is our goal.

Once these assumptions are fairly acquired, your personality will begin to recognize the wealth of knowledge, not only as a means to acquire things, like passing an exam or acquire a title; because we found the good it does to our inner life.

This stage resembles the path through a person who is looking inside a seed. Finding it realizes that not all of it has sprung. Therefore, out to find the tools to cultivate and irrigate, so it grows. As he grows he realizes how strong is that tree, because as yours has been able to cultivate and irrigate it with what you really need.

Well, after obtaining the philosophical interiority and that independent intelligence warned in our environment the lack of convictions and reasons why many people live. As they walk aimlessly, with the motto "live day to day" living in the routine and the neglect of not looking over your shoes. Managed by advertising influences, believing in a soap opera life marked by apathy and irrational without motivation rooted in reason, the world is moving dynamic motivated, that is, what he enjoys today not tomorrow, so today it looks good tomorrow you feel bad, I thought it was filled with happiness leaves a great void. As if they were testing the life, eyes closed and did not dare open them. They are thirsty for safety and convictions, but in the absence of reasons strong fall in a delusional and irrational ideology.

Bringing ideas to the metaphor of the inner seed, we can say that once our tree grows began to notice that many people do not. If a tree has really grown on us we were never happen again become seed even though many are. By contrast, an internal mobilization will lead us to want to show others that they have a seed inside and can become trees.

From our person, we can not do much because the reasons are sterile against irrational people, the light does not there for people with eyes closed. So we can only encourage the desire motivating them, touching their emotions and feelings, but this does not make the tree growth. Also do not despair, because the desire is dynamic and eventually your hands will touch our door, curiosity or personal search try to grow the seed inside but never have noticed that there is one. This is the time when the temptation is to want to plant our seeds, fruit of our tree inside. Only succeed if we do not grow the tree, grow weak and fall over or never fruit. It's like trying to sow what we found After our search for philosophical and intellectual on the other. Only succeed in forming a closed mind, ideologisada and irrational, unable to generate in others beliefs. In fact we have to do is to communicate what the way forward and provide the concepts necessary for that person to undertake their own way. Thereby grow your own tree, no one will lie and many fruits, ie, to cultivate, seek the truth and form convictions.

Nearing the end of this reflection, it seems that the guidelines are now needed to "change the world." However, we can not ignore a crucial question. It is a question that once solved, gives closed to all our thinking, because its response is the foundation of all things, is what allows the tree to grow really, is what gives strength and security throughout its development . The answer to the question infinitely beyond us, quenches our thirst for infinity, shows the transcendental meaning of all things, intoxicates the soul and raises the hope for eternity, love and peace. The question is ... Who let that seed in our hearts? ...

We call it God.

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